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Essay · 12 April 2026 · 6 min read

Eight loom-weeks: the pallu
of a Banarasi.

On a single pallu, two karigars, and the economics of cloth that refuses to hurry.

Emerald green lehenga set with embroidered jacket — editorial reference
Atelier reference from the current Aratrikkaz catalogue.

Two karigars in the Naqshbandi cluster spent eight loom-weeks on the pallu of one saree this March and April. I am writing this on a Melbourne Sunday in early April, and as of the morning I left the workshop in Lallapura last week, the pallu was three-quarters off the loom. It is a kadhua piece — kadhua, which means each motif is picked by hand, thread by thread, into the ground weave, rather than carried across the back and clipped. The reverse of a kadhua pallu is almost as clean as the face. There is no shortcut to that surface. There is only the loom, the karigar, and the hours.

The two weavers are Mohammad Shahid and his nephew Aamir. Shahid has been at this loom for thirty-one years; Aamir is eleven months in. They sit one above the other on the pit-loom — Shahid below, throwing the shuttle and managing the warp; Aamir on the small upper bench, working the naqsha cards that tell the loom which warp threads to lift for each pick. The naqsha for this pallu has four hundred and ninety-two cards. Each card is one row of the pattern. The pattern is a tilfi border — three colours of zari running in parallel, all of them real silver-gilt, none of them metallised polyester. The colour they have chosen for the centre line is a slightly oxidised gold, almost the colour of old jewellery from a Lucknow trunk.

I want to be specific about the zari, because it is the part of a Banarasi where the most lying happens. Real zari is silver wire drawn fine, gilded, and then wrapped around a silk core. It is heavy in the hand and it dulls with time into something more beautiful, not less. The polyester imitation is bright, weightless, and dies in a single wash. The price difference at the source is roughly twelve-fold. The price difference at retail is, in most stores, hidden behind a phrase like “zari work” that names neither the metal nor the technique. We do not use that phrase. If a piece in this atelier is described as zari, it is real zari, and the cluster is named, and the weight is on the spec sheet.

The economics of eight loom-weeks are unforgiving. Shahid and Aamir, working a full day each, with the small interruptions a household makes — a phone call from a daughter, a tea, a noon prayer — manage between eight and twelve centimetres of finished pallu per day. The pallu of this saree is forty-six inches deep. That is the eight weeks. It is also, before anything else, the floor of what we pay them: cluster rates, advanced in full at warp-on, with a finishing balance on cut-off. We publish those rates on the cluster page. I would rather lose a sale than carry a piece whose karigars were paid on completion-only terms, because completion-only is the lever that has hollowed out Banaras for forty years.

There is no shortcut to that surface. There is only the loom, the karigar, and the hours.

What does eight loom-weeks do to the cloth itself? It does the thing a four-day power-loom Banarasi cannot do. The hand-loom tension is uneven by a fraction that the eye reads as warmth rather than as imperfection. The kadhua motifs sit slightly proud of the ground, so the saree catches light from two heights instead of one. The selvedge is firm but not stiff, because the throw is consistent. And the pallu — the eight-week pallu — has a depth of field in it. From two paces away it reads as a single ornamented field. From arm's length it resolves into individual butis, each one with the small irregularity that tells you a hand made it. From the inside, draped over your shoulder, it weighs about three hundred grams and it does not slide.

The piece will come off the loom in the last week of April. It will be folded into the cluster's own muslin, walked from Lallapura to the courier at Cantonment, flown to Melbourne, and unpacked on the long table at the studio. The pattern-master here will cut a six-and-a-half-metre saree to your measurements — fall, pre-pleat, blouse panels — in the small range of changes a Banarasi tolerates. It will leave the studio in early June, in a cotton bag with the karigars' names handwritten on the inside flap, and it will travel to whichever address you have given us. From the moment Shahid's shuttle threw the first pick of this pallu to the moment you unfold the saree on your own table, the piece will have been touched by no more than nine pairs of hands. We will be able to name all nine.

I am told, sometimes, that this is a slow way to run a fashion house. I do not disagree. It is the only way I know to run an atelier. The eight loom-weeks are not a marketing line. They are the floor under the price, the dignity in the labour, and — if you wear the piece for thirty years and pass it on — the answer to the only question that matters about cloth: who made it, and were they paid enough to make it again.

— Ketki / Melbourne, April 2026

ATELIER NOTE · BANARAS · CRAFT

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